Tag: history

“Blurtso sings the donkey electric”

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“Blurtso sings the donkey electric”

I sing the donkey electric!
A song of asses I sing, near and far!
Asses on hills, asses in fields, asses in herds,
more bountiful than the once-bountiful buffalo,
asses on land and asses at sea, asses short, skinny, fat and tall!
Multitudes of asses, spanning these star-spangled states!

I have perceived that to be an ass
is to be enough.

The ears of the ass are sacred, delicate,
twitching receptacles of sound,
assiduous antennae registering, recording all,
the hooves of the ass are no less
than the slippers of sultans
striding silken alfombras and seraglio stone,
the snout of the ass and his nostrils—a dual lamp
of Aladdin—inhaling flowery fragrance,
leading to wished-for fiestas of pumpkin pleasure,
the ass’s tail, though stumpy or small, and swatting flies,
is a palm fanning reclining Cleopatra,
his teeth, precious jade, are greened and polished
by the grass of a thousand fields,
his attentive eyes and friendly balance of features,
—courtly countenance and caryatid composure—
no less perfect than the visage of Helen.

Such asses I see, to the north and to the south!
From blistering bivouacs of winter
to blazing battalions of summer,
Patagonia to Peloponnese, Malibu to Manhattan,
Concord to Cambridge, every here
and every there, asses I see! Brown, grey,
yellow, red, purple, orange, azure asses!
Asses in other climes, asses in other times,
French, British, Australian, Arabian, Asian asses!

Eating every blade of grass, an ass!
Trampling every leaf that falls, a hoof!
Wading every stream that sings,
a snout, a snort, and a bray!
Hee-haw goes the jack!
Hee-haw goes the jenny!
Hee-haw go the judge and jury and judged!
Hee-haw from the dell! Hee-haw from the glen!
Hee-haw at mid-day! Hee-haw at the moon!

I see the resigned ass, bearing a load,
obeying the coax of his lord,
I see the boisterous ass braying,
in the barn, his bonny bray,
I see the amorous ass (of these there are many),
expressing exigencies by day and by night,
I see farms, fields, freeways and burgs,
each in their way, replete with asininities,
I see the asinine politician, professor, and poet,
each one leaving a brand on the asses of asses.
And the asses of yore, you ask, where are they
with their clip and clop on the stones of the street?
Les ânes voici! I say! Les ânes voici!
Heeding the whinny and neigh,
and ass-bray of the future!

What song do I sing? (you ask and I reply),
I sing the song of asses!
Certain, and stoic, and strong!
From each face an ass!
From each office, family, and farm!
Asses I sing! Avalanches of asses!
I sing! I sing a song of asses!
I sing the donkey electric!

“Weohryant University” (XX)

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Do you think we’re early? said Morton.
I don’t want to appear anxious, said Emma Lou.
Neither do I, said Chelsea.
How long should we wait? said Morton.
Until it’s time, said Emma Lou.
How will we know? said Morton.
They’ll tell us, said Emma Lou.
What if they don’t? said Morton.
Then we’ll never know, said Chelsea.
They’ll tell us, said Emma Lou, if they want us to know.
And if they don’t? said Morton.
Then they won’t tell us, said Emma Lou.
That makes sense, said Chelsea.
Where are the others? said Morton.
They’re waiting for us to decide, said Chelsea.
They don’t want to appear anxious, said Emma Lou.
What’s wrong with appearing anxious? said Morton.
It makes you look greedy, said Emma Lou.
Even if you’re willing to share? said Morton.
Maybe they want us to wait, said Chelsea.
Why? said Morton.
Because anticipation increases desire, said Emma Lou.
Yes, said Chelsea, like in the Kama Sutra.
The Kama Sutra? said Morton.
The Kama Sutra, said Chelsea, is one of the books on our reading list.
The one the moose keeps hogging? said Morton.
Yes, said Chelsea, but I managed to sneak a peak.
What does it say? said Morton.
It says that withholding pleasure increases desire, and increasing desire increases pleasure.
What if you don’t get what you desire? said Morton.
Then you still get the pleasure of anticipating, said Chelsea.
The pleasure of anticipating? said Morton.
Yes, said Chelsea, like when you spend the winter anticipating the spring fashions, and when the fashions come out, you’re a little disappointed, but at least you had the pleasure of anticipating them.
That happens for me, said Emma Lou, every season of the year.
But sometimes when you get something, said Morton, it’s as good as what you had hoped for.
That’s true, said Chelsea, but getting it doesn’t diminish the pleasure you got from anticipating it.
It teaches you, said Emma Lou, to enjoy the journey and not focus on the destination.
The destination? said Morton.
The object of desire, said Emma Lou.
We’ve waited long enough, said Morton.
You may be right, said Emma Lou.
I wonder if the others are enjoying the wait? said Chelsea.
Birds can be very patient, said Emma Lou.
That’s true, said Morton, I watched Frank sit on a fence for five hours yesterday.
You watched him for five hours? said Chelsea.
Yes, said Morton.
And you didn’t get impatient? said Chelsea.
No, said Morton, I didn’t want to eat him.
So you’re only impatient, said Emma Lou, with things you want to consume?
Yes, said Morton.
What if you’re not hungry? said Emma Lou.
There are some things I want to consume, said Morton, whether I’m hungry or not.
That’s not very healthy, said Emma Lou.
I know, said Morton.
Do you smell that? said Chelsea.
Yes, said Emma Lou, I do.
It must be time, said Chelsea.
Yes, said Emma Lou, it must be time.
Really? said Morton, I was just starting to enjoy the anticipation.

“Blurtso sits under a tree”

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I love the smell of wood in autumn, and the sound of dry leaves. This is a very nice log. I wonder which tree it came from? I suppose it was like any other tree, growing slowly, drinking minerals, seeking sun. I suppose birds built nests in its branches, and squirrels chased up and down. I suppose it was at the center of a universe of sights and sounds, never thinking it would fall, and be hollowed out. I guess the shell always outlasts the heart, and the forest is strewn with empty armor. And every living thing is immortal… until it dies.

“Blurtso finds a marble”

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What’s this? said Blurtso, pawing up a marble. Wow… an aggie! and here’s another… an opal, and a cat’s eye, and an oxblood, a turtle, a ruby, and a steely! Let’s play keepsies! he said, scattering the ducks in a circle he drew on the ground. If I could just knuckle down, he thought, pressing his hoof into the sand. O.k., here goes… bull’s eye! he said when his taw knocked a duck off the pond. Now I’ll go for that granddaddy… bingo! Now I’ll get that peawee… bang! Blurtso continued to shoot, striking one duck after another until the circle was clear. Hmmm, he said, feeling as empty as the empty circle, maybe I shouldn’t have won all the marbles.

“Weohryant University” (XIII) – Where 101

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Welcome, said Harlan, to “Where-101.” Today’s question is: “Where is Borneo?”
What is Borneo? said Morton.
No, said Harlan, “Where is Borneo?”
In Asia, said Glouster.
What’s he doing in Asia? said Morton.
Borneo isn’t a he, said Glouster, it’s an it.
An it? said Morton.
Yes, said Glouster, an island north of Java.
I like a cup of Java in the morning, said Frank, sometimes two.
Java is an island, said Glouster.
How do you know so much? said Chelsea.
North Borneo, said Glouster, was a protectorate of the British Empire from 1881 to 1941, and a Crown Colony from 1946 to 1963.
Do they speak English in Borneo? said Emma Lou.
The official language is Bahasa Melayu, said Glouster, but English is common, as well as the indigenous languages, Oma Lung and Uma Kulit.
Is Asia far from Boston? said Chelsea.
It’s on the other side of the world, said Glouster.
How far is that? said Chelsea.
Nine thousand two hundred and fifty-two miles, said Glouster.
Wow, said Chelsea, that would take forever!
How fast can you walk? Morton.
Four miles per hour, said Chelsea.
Really? said Morton. I only walk three.
I can fly thirty miles per hour, said Frank.
I wish I could fly, said Chelsea.
I can only walk one mile per hour, said Emma Lou.
I can fly more than forty miles per hour, said Glouster, and swim almost twice as fast.
Wow, said Chelsea, like the speed of light!
Not that fast, said Emma Lou.
Why would anyone live in Borneo, said Morton, if it’s so far from Boston?
Why would anyone live in Boston, said Emma Lou, if it’s so far from Borneo?
What does it feel like to fly? said Chelsea.
It’s like swimming, said Glouster, but in the air.
What does it feel like to swim? said Chelsea.
It’s like flying, said Glouster, but in water.
I don’t swim very fast, said Emma Lou, but I float.
Really? said Chelsea. Without sinking?
Yes, said Emma Lou.
Wow, said Chelsea.
Are there donkeys in Borneo? said Morton.
A few, said Glouster, but there are more elephants.
How many more? said Morton.
Fewer than there were, said Glouster, before their habitat was destroyed.
Is that why you left Borneo? said Emma Lou.
Yes, said Harlan.
That’s very sad, said Chelsea.
Does your family still live there? said Emma Lou.
My brothers, said Harlan, were killed for their tusks.
What?! said Chelsea.
And I don’t know, said Harlan, where my parents are.
I think, said Chelsea, that I’m going to cry.
I’m glad I don’t live in Borneo, said Morton.
It’s a very beautiful place, said Harlan, despite the problems.
Where are your tusks? asked Emma Lou.
I had them removed, said Harlan, so no one would kill me.
Is Asia near India? said Chelsea.
India is in Asia, said Harlan.
Really? said Chelsea. Have you read the Mahabharata?
Yes, said Harlan.
Are you a Hindu? said Emma Lou.
Yes, said Harlan.
Do you believe in reincarnation? said Emma Lou.
Yes, said Harlan.
In the Mahabharata, said Chelsea, the god Krishna tells Arjuna all about reincarnation and selfless service.
That part of the novel, said Harlan, is called the “Bhagavad Gita.”
I think there’s an inherent contradiction in the concept of reincarnation and the concept of Atman, said Emma Lou.
A contradiction? said Harlan.
Yes, said Emma Lou. As I understand it, Atman is the universal Brahman as manifested in the individual. Atman is beyond duality—beyond time and space, beyond good and evil, and beyond ego. And being beyond ego it is beyond individuality; it is the undifferentiated “one” that underlies all things. The concept of karma and reincarnation, on the other hand, says that when a person dies the soul returns to become Atman (the undifferentiated “one”), yet this soul somehow retains the karma (unresolved issues) of the individual when that person was living. This soul, with its unresolved issues, must then be reincarnated in the world in order to work through those issues. My question is this: How can the soul, after the death of the individual, become ego-less Atman and yet hang on to the issues of the ego-individual? If the soul becomes “ego-less” after death, it cannot hang on to the unresolved issues of a former ego. Atman and Brahman, by definition, are beyond maya and unresolved issues.
That’s a good question, said Harlan.
What’s the answer? said Emma Lou.
The doctrine of reincarnation, said Harlan, belongs to the apara vidya—or “lower knowledge”—that operates in the world of “maya” or illusion. The Para Vidya—or “Higher Knowledge”—removes the illusion of the manifold world and, with it, the illusion of the individual soul and its birth, death and hereafter. The function of organized religion is twofold. On one hand it teaches the secrets of wonder and mystery, and on the other it is a rule book for a functioning society. For those with Para Vidya, those who can truly understand the “oneness” of all things, there is no need for the concept of reincarnation, because there are no unresolved issues in “oneness.” For those who cannot embrace or “experience” the mystical union that is beyond individual objects, karma and reincarnation play a civilizing role. They inspire members of society to perform “good” rather than “evil” deeds. They function the same way as heaven and hell in the Biblical tradition—the “carrot and stick” that encourage individuals to behave in a civilized manner without acting like barbarians and killing each other.
Do you, said Emma Lou, have “Higher Knowledge” and embrace the mystical union beyond individual objects?
Yes, said Harlan, I believe I do.
Then why do you believe in reincarnation?
I believe in reincarnation, said Harlan, as a civilizing force for those who remain tied to the illusion of individual objects. I don’t not believe in reincarnation for myself.

“Blurtso and Harlan consider manipulation”

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Do you ever get the feeling, said Blurtso, you’re being constantly manipulated? By the advertisers? said Harlan. Yes, said Blurtso, by the newspapers, and billboards, and radio, and television, and Internet, and loudspeakers at ball games. And signs, said Harlan, painted on city buses? Yes, said Blurtso, everywhere I turn someone is telling me what to want and what to think. And people are inviting the advertisers, said Harlan, to live in their pocket. In their pocket? said Blurtso. Yes, said Harlan, the iPhone6 will be available soon.

“Blurtso considers the end of an empire”

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Maybe this is what killed the Egyptians.