I like to spend time with quiet people…
The days came and went, and the weeks and months, and despite the rigor of his studies, Blurtseau’s mind wandered. In a real sense, he felt he was being torn in two. On one hand was his life as a warrior, defending his homeland and rising against injustice, and on the other was his growing love for culture and the arts, and for simple things. He reveled in the rhymed worlds of Dante and Petrarch, and the playful mischief of Boccaccio, and his thoughts often turned to Echo and the wisdom of her island. But it was too early to give up the physical rapture that had honed his body into a flawless fighting machine, a machine that fought without forethought, spontaneously parrying with a perfect balance of give and take. Yet now, had his instincts been altered? His equilibrium become unbalanced? Was he incapable of action without thought, without considering consequences beyond borders? Was this the price he paid for the loss of ignorance? For the joys of compassion? And as for his future, what did it mean? Fame and fortune now seemed empty next to a life of art, or a life of shared simplicity. Becoming a Renaissance donkey was not turning him into a harmonious whole, as he had hoped and expected, but was tearing him to pieces as the parts of himself vied, one against the others, for preeminence and control. And then there was his irrepressible sentimentality, as he continued to long for distant days with Pableau, Josette, and Echo.
Blurtseau told Echo about his life before the island—his voyages, the battles he had fought, the perils he had overcome—but though she listened with enthusiasm, she could scarcely imagine the things he described, for they were all things she had never seen. Bloodshed, of which there was much in his stories, was unknown on the island, and though she had witnessed aging in other animals—the goats in particular—the only deaths she had seen were the result of natural cause, and it seemed to her no more troubling than a deep and dreamless sleep. As for the humans, who commanded so much attention in his stories, she had never seen one, and could only picture them as hyper-contentious goats walking upright. The towns and cities were unreservedly fantastic. She could not believe there were such things as streets and houses and palaces constructed from predetermined plans; a physical world built on the airy blueprints of imagination. She concluded that these magical creatures needed to do little more than imagine an object to make it appear, but she wondered why they chose to live in an artificial world rather than the real one that was already around them.
Blurtseau, for his part, found Echo’s innocence to be as unimaginable as his lack of it, and he began to understand that what he saw, even the simplest object on the island, bore little resemblance to what she saw. And the meanings that he understood when he used the words he used were not the meanings she understood when she heard them. But he was enchanted by her innocence, and longed to know what it was like to live in her world, and she was content to play Desdemona to his Othello, losing herself in his tales, imbibing adventure as if slaking her thirst at a secret and mysterious spring.
“These chantillies are delicious!” said Blurtseau.
“Enjoy them while you can,” said Pableau, “they’re the last ones I’ll bake.”
“What?!” said Blurtseau.
“Yes,” said Zurrabela, “haven’t you heard? The British have taken Haiti and cut off the French sugar supply.”
“Can’t you get it somewhere else?” said Josette.
“I’m afraid not,” said Pableau, “90% of France’s sugar is imported from Saint Domingue, that is, Haiti, and the fraction that now remains is taken directly to Paris.”
“Quelle catastrophe!” cried Blurtseau.
“What can you do?” said Josette.
“Nothing,” said Zurrabela, “except discontinue pastries and bake only baguettes.”
“I’ve been thinking about your sugar problem,” said Claude, “and I have an idea.”
“Yes?” said Pableau.
“A friend of mine owns a fishing schooner, and he owes me a favor.”
“A favor?” said Zurrabela.
“Yes,” said Claude, “I saved his life in 1772, and he has agreed to lend me his boat for a short excursion.”
“An excursion?” said Blurtseau.
“Yes,” said Claude, “a sugar excursion.”
“What do you mean?” said Pableau.
“As you may know,” said Claude, “the British have been trying to befriend the Knights of Malta in order to gain an outpost in the Eastern Mediterranean, and they have been sending them shiploads of sugar and tea. The British ships depart from Gibraltar, skirt the North African coast, then cross to the coast of Italy, down to the Strait of Messina, and on to Malta. They sail within sight of land at all times, except when they cross from Africa to Italy, at which point they are momentarily vulnerable to a pirate attack.”
“A pirate attack?” said Josette.
“Arrrrgghhhh,” growled Blurtseau, “a pirate attack!”
“Arrrrgghhhh!” growled Pableau.
“Arrrrgghhhh!” growled Zurrabela.
“Arrrrgghhhh!” growled Claude, Josette, Blurtseau, Pableau and Zurrabela.
At this point in the story, said Blurtso, Blurtseau Lundif, reunited with Pableau in Roquebrune, France, questions the new course of his nation…
“I only want what is best for France,” said Blurtseau.
“What you want,” said Zurrabela, “is a reality that can be measured, a world that can be defined; not a process, but a paralysis.”
“I want a consistent process,” said Blurtseau, “one in which the principles of right and wrong are constant, and I can act with certainty.”
“But that is not a process,” said Zurrabela, “that’s a closed sphere that excludes all that lies beyond it, an imaginary world that denies the world at large. In all the battles you fought, on land and at sea, did it never occur to you that the enemies you faced believed that they were as ‘right’ and ‘justified’ in their beliefs as you were in yours? If you look closely, you will see that the dynamic that once took place beyond the borders of France, is now taking place within.”
“Yes,” said Blurtseau, “I see that, but I can’t tell which group is right, which group has the true interest of France at heart.”
“That,” said Zurrabela, “is for your countrymen to decide. It is the essence of democracy, and the responsibility that accompanies the future you seek. You can no longer be a follower, obeying as you would the lead of a king. Your country has set sail for a new world, a world whose challenges go beyond the question of national obedience, to the greatest challenge of all, that is, governing your self, coming to your own conclusions and acting on personal conviction. What is right? What is wrong? For France, for others, for me? These are the questions that each citizen must ask, the questions that your fellows are risking their lives to be able to ask.”